Imamat 6:30

6:30 But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire. ¹ 

Imamat 11:4

11:4 However, you must not eat these ²  from among those that chew the cud and have divided hooves: The camel is unclean to you ³  because it chews the cud ⁴  even though its hoof is not divided. ⁵ 

Imamat 11:40

11:40 One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening.

Imamat 19:23

The Produce of Fruit Trees

19:23 “‘When you enter the land and plant any fruit tree, ⁶  you must consider its fruit to be forbidden. ⁷  Three years it will be forbidden to you; ⁸  it must not be eaten.

Imamat 26:5

26:5 Threshing season will extend for you until the season for harvesting grapes, ⁹  and the season for harvesting grapes will extend until sowing season, so ¹⁰  you will eat your bread until you are satisfied, ¹¹  and you will live securely in your land.

[6:30]  ¹ tn Heb “burned with fire,” an expression which is sometimes redundant in English, but here means “burned up,” “burned up entirely.”

[11:4]  ² tn Heb “this,” but as a collective plural (see the following context).

[11:4]  ³ sn Regarding “clean” versus “unclean,” see the note on Lev 10:10.

[11:4]  ⁴ tn Heb “because a chewer of the cud it is” (see also vv. 5 and 6).

[11:4]  ⁵ tn Heb “and hoof there is not dividing” (see also vv. 5 and 6).

[19:23]  ⁶ tn Heb “tree of food”; KJV, ASV, NASB, NRSV “trees for food.”

[19:23]  ⁷ tn Heb “you shall circumcise its fruit [as] its foreskin,” taking the fruit to be that which is to be removed and, therefore, forbidden. Since the fruit is uncircumcised it is forbidden (see J. E. Hartley, Leviticus [WBC], 306, and esp. B. A. Levine, Leviticus [JPSTC], 131-32).

[19:23]  ⁸ tn Heb “it shall be to you uncircumcised.”

[26:5]  ⁹ tn Heb “will reach for you the vintage season.”

[26:5]  ¹⁰ tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

[26:5]  ¹¹ tn Heb “to satisfaction”; KJV, ASV, NASB “to the full.”